Parshas Lech Lecha

THE COLLECTED WRITINGS OF RABBI PINKY SCHMECKELSTEIN

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Parshas Lech Lecha

This week we read the Parsha of Lech Lecha, where, for the first time, the Aimishteh promises the gift of Eretz Yisroel to Avraham Avinu our forefather, and by extension, to us. In this Parsha, we also read about the Bris Bain Habesarim, the Covenant Between the Pieces. We read about Sarah being temporarily taken as a wife by the Pharaoh of Egypt. And we read about Avraham's ritual circumcision at the ripe old age of ninety.

The RAMBAM asks an obvious question on this Parsha regarding the giving of the Land of Israel to Klal Yisroel: MAMESH, WHAT COULD HAKKADOSHBORUCHHU HAVE POSSIBLY BEEN THINKING!? Of all the inhospitable rocks He could possibly have selected, why did He have to choose an arid land filled with deserts, thorn bushes and scorpions, lacking in fresh water, and populated with the most unfriendly, close minded, hostile, self absorbed people you can possibly encounter -- Chassidim. Err..., I mean the indigenous inhabitants of The Land -- The Canaani, the Chivi, the Yevussi, the Girgashi, and a few others.

According to Rashi, the Reboinoisheloilum actually instructed Avraham to go east, not west, and indeed meant to give him all of China. However, Avraham was holding his map upside down while practicing using chop sticks, and ended up walking in the wrong direction.

However, according to the Sifsey Chachomim, Avraham actually wanted to go to Eretz Yisroel because he dug Yevussi chicks, who were all blond, a foot taller than him, and renowned for their beauty. Indeed, the Sifsey Chachomim cite a Medrish that tells us that after entering into Eretz Yisroel, Avraham Avinu went around telling every woman he met that he is a producer and would cast her in his next film, if she would only audition in his tent.

The Tzitz Eliezer points out that Avraham actually loved The Land that the Aimishteh promised him -- with all his heart and with all his soul and with all his might. He was really very attached to it, running through the trees, walking through the fields, and, especially, lying on the grass, for hours on end. In fact, he may have loved the land a little bit too much, if you know what I mean, not unlike his great grandson Onen. In fact, according to a Beraisah in Baba Kamma, Avraham and Sarai couldn't conceive because Avraham had a low sperm count. Says the Tzitz, the reason that Hakkadoshboruchhu commanded Avraham to cut off the tip of his Makom Hamilah was so that he would give it a rest for a week or two.

The Schvantz Mordechai holds farkhert. He says that Avraham was ambivalent about the Land of Israel, but was committed to fulfilling the agreement consecrated at the Bris Bain HaBesarim.

How are we to understand this strange practice? Take a cow, cut it in quarters, add some spices, and BAM! eternal covenant. In a famous Mishnah in Nezikin, Rabbi Tarfon complains that for the miniscule sliver of land the Jews received, it would have been more appropriate had the covenant been consecrated by cutting up a miniscule animal, such as a gerbil. In fact, a related Beraisah conveys that every year on Yom Ha'atzmaut the same Rabbi Tarfon would have a special ceremony commemorating Eretz Yisroel with a gerbil, one select student, and a nice merlot.

A Medrish in Beraishis Rabbah actually recounts that two hundred years before Avraham Avinu was born, the Reboinoisheloilum consecrated an agreement similar to the Bris Bain HaBesarim with a different nation by cutting up a Chilean Sea Bass. Unfortunately, that other nation was Atlantis, so we don't like to talk about it.

Another Medrish tells us that cutting up a cow was Avraham's second choice. His first choice was an S.U.V., so he could make a killing on the spare parts.

In our day, we live up to our covenants with Hakkadoshboruchhu in three ways: We keep the Toirah and Mitzvois; we perform our own "Bris" on our male children. And we live in Eretz Yisroel despite the sectarian violence, the high taxes, the monotonous Jerusalem stone architecture, the yellow journalism, the political corruption, the secular extremists, the religious zealots, the naive left, the fanatical right, and the uncommitted center. Basically, there are too many people in Eretz Yisroel -- it is intensely overcrowded. When the Reboinoisheloilum promised Avraham Avinu in this week's Parsha that his descendants would be like the dust of the earth, we thought He meant only the Jews; we didn't know He actually meant ALL of Avraham's children!

What Eretz Yisroel needs today is more space -- land enough for all its inhabitants -- Israeli and Arab, Jew, Christian, and Moslem. Indeed, many of our latter day sages believe that this very same Parsha holds the key to solving our territorial dilemma.

According to the Lubavitcher Rebbe, we can look to the story of Bris Milah for our solution. Just as we remove a very slight but symbolically significant portion of ourselves in order to make us "completely Jewish", so too we should remove any elements from Eretz Yisroel that prevent us from being "completely Jewish."

Rav Ovadiah Yoseph, on the other hand, points to the Bris Bain Habesarim for the answer. The Aimishteh and Avraham Avinu cut up a cow into equal portions in order to consecrate an agreement. So too must we be prepared to cut up the Land in order to reach an agreement.

I, the RAPAS, would humbly like to suggest another option, also suggested by this week's Parsha. This week we read how along their travels, Avraham and Sarah come to Egyptian territory. Avraham pleads with Sarah Imainu to tell the Egyptians the she is his sister, and she subsequently shacks up with the Pharaoh. Meanwhile, in next week's Parsha, at Avraham's urging, Sarah once again masquerades as Avraham's sister and hooks up with another national leader, this time with Avimelech of Canaan. According to Rabbeinu Taam, this revolutionary sharing of Sarah Imainu is the first instance in history of the time share.

And it is using this approach whereby we may find the solution to our overcrowding problem. Here is how it works. We get Eretz Hakoidesh two weeks out of the year. We plan ahead, bring the kids, the in-laws, everyone. The local staff ensures that the refrigerators are filled with our favorite foods. We can even use all the facilities, for a nominal fee. After we leave, the Palestinians can use the place for two weeks, eat all the falafel they want, and tour around every part of the country. After their two weeks are up, the gypsies get it for two weeks -- Aimishteh knows they need a homeland. Then the Basque. And so on.

To make sure that the Eretz Yisroel Time Share Enterprises (TM) is fully utilized, we will do some aggressive marketing. Telemarketing to people in their homes when they are in the middle of Biyuh is a good start. We will give away cheap electronics to nations willing to come over and have a look. We will invite them for a low cost weekend and have them stay in Gaza, promising that the place is being redecorated and, trust us, the whole area will look just like Savion in eight months. And we will remind them: a time share can be shared with friends, it can be passed down in a Last Will and Testament to subsequent generations, and is much less expensive than setting up their own homeland.

All this discussion of overcrowding reminds me of a Maiseh Shehoyo. 300 years ago in the town of Berditchev, the one shul which stood at the center of town, Temple Ahavas Achiyois, was filled every week wall to wall with mispallelim. It became a hardship for the Gabbai to physically go through the shul every week and get the Hebrew names of all the guests in order to call them up to the Toirah. Reb Chaim MiBerditchev, the Gadol Hador -- the great sage of his generation -- came up with an alternative custom: Instead of calling people by the standard convention -- Hebrew name BEN father's Hebrew name, they would call people in a descriptive manner, not requiring specific names.

The first week went very well. "Ya'amoid the guy in the second row, three seats from the left, Shlishi." It worked like a charm for all seven Aliyois plus Maphtir. However, problems began the second week. "Ya'amoid, the guy in the back row who is secretly gay, Chamishi." Three men stood up. It was particularly embarrassing because one was the rabbi's son. The third week was the clincher, though. "Ya'amoid, the guy in the shul with the really hot wife, Shishi." Nobody stood up.

Reb Chaim decided that for Shalom Bayis reasons the new custom was a mistake. He ruled that the shul should revert to the old method, and also founded the Rolodex Corporation that very week.

So not every solution to overcrowding works. At least Reb Chaim didn't introduce any ceremonies requiring a gerbil.

Ah Gutten Shabbos You Minuval