THE COLLECTED WRITINGS OF RABBI PINKY SCHMECKELSTEIN
Shabbos Nachamu Drasha
We are standing here mere days after Tisha Ba’Av, the commemoration of all the unspeakable tragedies that impacted Klal Yisroel, including the destruction of the first Bais Hamikdash in 587 BCE, the destruction of the second Bais Hamikdash in 70 ACE, the Spanish Inquisition of 1492, and the Treifing up of the kitchen in Grossingers in 1966. Like our ancestors before us, we seek to make this a time of year for individual contemplation, collective mourning, a chance for group prayer, and the opportunity to check out all the hot shiksa cleavage on these sweaty summer days.
One constant of Klal Yisroel’s collective experience, reaching back to at least Second Temple times, is the aspiration and yearning for the Moshiach, the Messiah. In this context, the era of the Messiah is anticipated as the period when oppression of the Jews subsides, and, perhaps, when world history as we know comes to an end and the universal clock is reset at a new beginning. This anticipation reflects a spiritual and emotional response for those who have suffered persecution and general misfortune. It has also been the particular hope for the many of Klal Yisroel who are awaiting trial for embezzlement, have built up extensive credit card debt, or have engaged in pre-marital experimentation without using an… errr… kishka wrapper … and now have to explain to their Tatties and Mommies that there may be a little Einikel on the way.
This anticipation of the Moshiach, the longing and expectation, helped to justify in the minds of Klal Yisroel the actions, or inactions, of the Reboinoisheloilum in our deepest times of need. Why did Hakadoshboruchhu stand back and let our Bais Hamikdash burn, or let our people be murdered, or let our nation be expelled? Perhaps, one might suggest, He willed it as a punishment upon us for sinning. Of course, this idea poses dangerous philosophical and theological dilemmas: How can the Aimishteh, the fair and almighty, allow innocents – including children – to be slaughtered or tortured or expelled or sexually abused or punished in other terrible ways? Is He cruel? Is He uncaring? Is He impetuous and moody, like a four year old child?
Or, perhaps, is He indeed truly benevolent, but limited in His powers? As understood by Lurianic Kabbalah (the teachings of the Ari Zahl, you Minuval ignoramus), perhaps He exists within specific constraints and is not quite as almighty as your second grade Rebbe told you He was.
One reflexive approach of Jewish theology commonly interpreted the various tragedies of Klal Yisroel as “Chevlei Moshiach” – the birth pangs of the Messiah. The logic went as follows: As we in our era (whatever era it was) believe that the Moshiach is impending, the tragedies we face are a necessary suffering that paves the way for the Messiah. This explanation was used in the time of the RAMBAM, as it was in the time of the expulsion from Spain, as it was in the time of the Chmelnitzky massacres. Indeed, one Tanna was quoted in a Braisah in Sanhedrin as follows, “Amar Rabbi Yoichanan, ‘Im Ra’isa Dor SheTzarois Rabbois Baois Alav KeNahar, Chakeh Loi, SheNe’emar, “Kee Yavoi KeNahar Tzar Ve’Ruach Hashem Noisasah Boi,” VaSumich Lei, “U’va LeTzioin Goiel.”’” “Rabbi Yoichanan said, ‘When you see a generation that has suffered many troubles like (the flood of) a river, wait for him (the Messiah), as is written, “When suffering shall come like a river, and Spirit of Hashem shall be aligned against it,” which is followed by, “And the Redeemer will come to Zion.”’” (Sanhedrin, 98a).
So, the message is, the Moshiach is on his way, and we must bear the terrible suffering that will shortly come to an end. And yet, the Moshiach has never arrived. Or has it?
On order to answer this question, one must have a clear understanding of what, in fact, is the very nature of the Messianic era. This is Nisht Azoy Pushit, not so simple, you Minuval. There are many, many ideas and speculations as to what will constitute the Messianic era:
-- OPTION ONE: According to the RAMBAM, the Messianic era will be reached when the Jews regain their independence and all return to the Land of Israel, led by a Messiah king descended from the Davidic monarchy. This will usher in a period of global peace and harmony. This era will be followed by the “end of days”, when all will live in a disembodied spiritual existence.
-- OPTION TWO: According to the RAMBAN, the Messianic era will be the Shabbos-Koidesh of creation, after which will begin an era of spirit-infused physical existence.
-- OPTION THREE: According to the RASHBA, the Messianic era will start with a period when everyone in the world learns Toirah and performs Mitsvois. This will be followed by an era of pure spiritual bliss, which he compares to “perpetual acts of Maisei Beyuh with beautiful women.”
-- OPTION FOUR: According to Rabbi Yoisaiph Gikatilla, the Messianic era will be a period when we are no longer required to learn Toirah and perform Mitzvois. Rather, all that was forbidden before will now be permitted. Tisha Be’Av will change from a fast day involving mourning to a festival day involving excessive eating. Instead of eating Matzois on Pesach we will all eat Hostess Twinkies. And we will enter a era of pure joy where every man will be entitled to engage in Maisei Biyuh with 72 virgins, 7 strapping, well endowed Yeshivah Bochrim, and 3 nice fluffy goats.
-- OPTION FIVE: The MAHARAL holds quite like Reb Yoisaiph Gikatilla, except that instead of 72 virgins, he suggests that real Moshiach-tzeit will be like doing it with one very talented, very experienced, toothless Pupkeh.
-- OPTION SIX: The RIVAM holds that Moshiach-tzeit will neither be like engaging in Biyuh with one Nafka nor with 72 virgins. Rather, it will be like one man engaging with 7 beautiful women at once, with one woman reading to him from Tehillim, one woman serving as the remote control for the 3,000 channel, 65 inch HD television set, one woman sitting on the man’s face, one woman focusing on his Petzel, two woman focusing on his Schvatzlach, and the last woman available to run to 7-11 to get single malt Slurpies.
-- OPTION SEVEN: The ROISH suggests that the Messiah will be ushered in by the ascent of a skinny, bearded rabbi who will lead a new movement towards a more progressive embrace of the Reboinoisheloilum’s love and munificence, as part of a process that leads to global peace and prosperity.
Rabboisai, if we look at these various visions for the Moshiach, we can certainly understand the yearning of our ancestors: How could they, in their times of need, ever believe that they had reached the era of the Moshiach. However, in our day, many of these visions of the Messiah have indeed come to pass:
-- There is Jewish sovereignty for the first time in two millennia. In fact, we just got ourselves a new Supreme Court Justice. (In addition, there is also an independent State of Israel, although we would hardly term that as “Jewish sovereignty”, what, with its secular, Arab loving government, its busses and movie theaters running on Shabbos Koidesh, its efforts to draft poor helpless Yeshiva Buchrim into the army, its requirement for frum people to pay taxes, its naked women on bus station posters, and its forced integration of holy Ashkenazi and sinful Sephardi girls in State run religious schools. It’s like the Spanish Inquisition all over again.)
-- There are indeed periods of joyful bliss. In fact, last night, as I lay in bed, I had my Bashert, Feigeh Breineh, dance the Kazatske on my face while two billy goats grazed at the Gan Eden surrounding my Makoim HaMilah. If that’s not Moshiach-tzeit, you tell me what is!
-- There is indeed a man, a rabbi in fact, who has been put on this earth to bring love and kindness and peace. He has been known to perform miracles, and has brought many to believe in him. And when he suffers, it is so that the rest of us will be redeemed. Indeed, it is said that many of us are blind to The Truth, that the Messiah has indeed come, and his name is… Rabbi Shmuley Boteach. Even greater than turning water into wine or loaves into fish or curing lepers (or whatever the New Testament miracles were – Hakadoshboruchhu knows I never learnt them in Yeshivah while I was growing up), Rabbi Shmuley performed the miracle of helping restore a burned out pedophile into an international icon. And all for the sake of… hmmm… money.
Yes, for many, the Moshiach has come, in the shape of prosperity. Unlike many of our ancestors who lived in filth and poverty, and turned to superstition for solace, we live in prosperity. We no longer need to look towards the idealized future for salvation. In fact, we no longer need the Aimishteh or the End of Days. We no longer need to help others, or think of the greater good. We no longer need to worry about investing in the long term, or making education more affordable, or fixing healthcare, or managing the deficit. We have it all today, in the form of nice new homes, shiny new cars, and wives with liposuction and $3000 sheytels, and that’s all that matters. What could possibly go wrong?
Ah Gutten Shabbos You Minuval.
Rabbi Pinky Schmeckelstein
Yeshivas Chipass Emmess