Parshas B-Har

THE COLLECTED WRITINGS OF RABBI PINKY SCHMECKELSTEIN

http://stores.lulu.com/rapas

WHY HAVEN'T YOU BOUGHT MY BOOK YET, YOU MINUVAL?
==================================================================

Parshas B-Har

In this week's parsha we learn of various laws regarding Shmita and Yovel, the Sabbatical and Jubilee years. At the root is the issue of property ownership. All property ownership is temporary -- land in Eretz HaKoidesh may only be sold temporarily; it can never be truly owned. As well, slaves are never truly owned -- they go free at Yovel. You cannot charge interest when lending money. Etc.

RASHI asks: Is this really Toras Moishe? What's pshat you can't charge interest? Next thing you know, we won't be able to use fresh gentile baby's blood in our matzoh!

According to the RAMBAN, all these laws prove that the Reboinoisheloilum is really a Communist. To illustrate his point, he interprets Yetzias Mitzrayim as the first instance in the history of the world where the proletariat masses overthrow the bourgeois minority ruling class in legitimate political struggle of class vs. class.

But the Bais Yoiseph scoffs at the suggestion. He says that, farkhert, the Aimishteh's business model requires that property keeps on reverting to its original owner in order to encourage turnover of real estate and a constant cash flow stream from brokers fees. And He discourages interest simply because He favors equity over debt instruments.

Ironically, as the Toirah discusses Shmita, it uses the term "Shabbos Shabbosoin" -- a term used elsewhere in the Toirah only in reference to Yoim Kippur. According to the Zoihar, in the realm of the Ayn Sof, the Kabalistic term for the unknowable aspects of the Aimishteh, one year in the human realm culminating in Aseres Yemai Teshuvah equals the seven year cycle of the earth ending in Shmita.

This was erroneously interpreted by the false messiah Shabtai Zvi as equating earth years and dog years, and the reason he insisted that his followers eat Alpo immediately following Kol Nidrei. However, the true accepted interpretation was offered by the MAHARAL, who suggested that just as we walk around starving on Yoim Kippur and pray for a good year, during Shmita we should walk around starving and pray for reasonable prices on imported produce.

On a simpler level, we practice our own form of Shmita every week with our celebrating Shabbos Koidesh on the seventh day. The common theme, of course, is the commandment to refrain from any sort of commerce. Once a week we commit not to participate in commercial activity, or even activity which APPEARS to be commerce, such as giving gifts. And, as is well known, when all of Klal Yisroel celebrates one Shabbos completely, Moshiach will come.

Yet according to the Ari Zahl, the Moshiach has not yet come for one reason and one reason alone: The violation of commerce on Shabbos is transgressed in every shul in the world by one person who is single-handedly responsible for keeping us all in the Golus -- the shul candy man.

Note the sins and temptations he brings on all Klal Yisroel:

• He insults the very authority of the Reboinoisheloilum. What child wouldn't rather have a sucking candy than listen to a crackly-voiced bar-mitzvah bochur or self-absorbed amateur Chazzan? And when did you ever see one of those rotten kids make a bracha?

• He entices children to worship idols. Indeed, lollipops become their own form of Avoidah Zarah, especially when they bear the pictures of Disney characters. And Gummy Bears? They are the modern equivalent of the Eigel!

• He entices children to participate in multiple violations on Shabbos: He engages them in commerce-like activity on Shabbos. He causes children to separate good candy from bad, an issur Diyoraisa of borer. He causes children to tear candy wrappers. Etc.

• He causes children to disrespect their parents, since they never observe the candy consumption limits put before them.

• Children often steal to get more candy. They lie. They covet ("I don't want my blue lollipop, I want her red lollipop")

In short -- with his devious, seemingly benign presence, the candyman causes children to violate five of the Ten Commandments every Shabbos.

What is the source of this evil incarnate? First of all, in 96% of all shuls, the candyman is older than the Aimishteh himself. On a visit to the Shtetl in Detroit, I once met a shul candyman named Junior -- he was 72 years old. Second of all, what does he want from these little boys and girls anyway? He is likely a pervert. Or even worse, a fundraiser.

The Ari proved through Kabalistic sources that the candyman is actually the agent the Sutun. This is implied by the other principle sin he causes the children to commit: eating traifus. Ask yourself: Is the candy really kosher? How do you know? According to a medrish in Bubba Basra, Acher, before completely abandoning the faith, started out by handing out Skittles.

And just like Acher, the candy man sees his actions as the opportunity to plant the seeds of evil in the neshamas of unsuspecting children. He knows that thirty years in the future, those children, all grown up, won't remember the Rabbi's speech or the Chazzan's davening. They'll fondly recall that Charms lollipop they once ate in shul, as they drive up on Friday night to the takeout window at the drive-through McDonalds to pick up Shabbos dinner.

Ah Gutten Shabbos You Minuval